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  • 1 ευχαριστημένος

    content

    Ελληνικά-Αγγλικά νέο λεξικό (Greek-English new dictionary) > ευχαριστημένος

  • 2 ικανοποιημένο

    content

    Ελληνικά-Αγγλικά νέο λεξικό (Greek-English new dictionary) > ικανοποιημένο

  • 3 ικανοποιημένος

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    Ελληνικά-Αγγλικά νέο λεξικό (Greek-English new dictionary) > ικανοποιημένος

  • 4 ἀρκέω

    ἀρκέω (s. ἀρκετός) fut. 3 sg. ἀρκέσει LXX; 1 aor. ἤρκεσα. Pass.: 1 fut. pl. ἀρκεσθησόμεθα 1 Ti 6:8.; aor. 3 sg. ἠρκέσθη and ptc. ἀρκεσθείς LXX.
    ① act. be enough, sufficient, adequate (Trag., Thu.+; pap; Num 11:22; 3 Km 8:27; Wsd 14:22; PsSol 16:12; TestSol 14:5; TestJos 7:6; Jos., Ant. 9, 266; Ath., R 65, 17 al.) ἀρκεῖ τινί τι someth. is enough for someone (Epict. 2, 19, 19; Jos., Ant. 13, 291) ἀ. σοι ἡ χάρις μου my grace is sufficient for you (=you need nothing more than my grace) 2 Cor 12:9. ἀρκοῦσίν σοι αἱ ἀποκαλύψεις αὗται these revelations are enough for you Hv 3, 10, 8. μή ποτε οὐ μὴ ἀρκέσῃ (sc. τὸ ἔλαιον) ἡμῖν καὶ ὑμῖν there may not be enough for us and you Mt 25:9. διακοσίων δηναρίων ἄρτοι οὐκ ἀ. αὐτοῖς, ἵνα loaves of bread worth 200 denarii would not be enough (for each one to have a bite) J 6:7. τὰ ἀρκοῦντα αὐτῷ what was enough for him Hs 5, 2, 9 (cp. PLond V, 1833, 4 τὸ ἀρκοῦν=a sufficient quantity).—Impers. (Ael. Aristid. 47, 23 K.=23 p. 451 D. and Vi. Aesopi W 64: ἀρκεῖ P.) ἀρκεῖ ἡμῖν it is enough for us J 14:8 (cp. PLond III, 964, 13f p. 212, ἵνα ἀρκέσῃ ἡμῖν).
    ② pass. ἀρκέομαί τινι be satisfied/content w. someth. (Hdt., X. et al.; Epict., pap [Nägeli 55]; Pr 30:15; 2 Macc 5:15; 4 Macc 6:28; Jos., Ant. 12, 294; Ar., Just.) 1 Ti 6:8. ἀρκεῖσθε τοῖς ὀψωνίοις ὑμῶν be content w. your wages Lk 3:14. ἀ. τοῖς παροῦσιν (this expr. in Democrit., Fgm. 191 Diels; Teles 11, 5; 38, 10; 41, 12; Dio Cassius 38, 8 and 38; 56, 33; s. GGerhard, Phoinix v. Kolophon 1909, 56f) be content w. what one has Hb 13:5; τοῖς ἐφοδίοις τ. θεοῦ (or τ. Χριστοῦ) ἀ. be satisfied w. the travel-allowance that God (or Christ) has given us 1 Cl 2:1; τοῖς συμβίοις ἀ. be content w. their husbands IPol 5:1.—W. ἐπί τινι (PLond I, 45, 13 p. 36; UPZ 162 II, 18 [117 B.C.] οὐκ ἀρκεσθέντες δὲ ἐπὶ τῷ ἐνοικεῖν ἐν τ. ἐμῇ οἰκίᾳ; B-D-F §235, 2): μὴ ἀρκούμενος ἐπὶ τούτοις (i.e. λόγοις) not being satisfied w. words (opp. deeds; an ironical personality sketch in view of Gr-Rom. expectations of pers. of merit) 3J 10 (UPZ 19, 20 [165 B.C.] οὐκ ἀρκεσθεῖσα ἐπὶ τούτοις).—DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀρκέω

  • 5 αγαπατά

    ἀγαπᾱτά, ἀγαπητός
    that wherewith one must be content: neut nom /voc /acc pl (doric)
    ἀγαπᾱτά̱, ἀγαπητός
    that wherewith one must be content: fem nom /voc /acc dual (doric)
    ἀγαπᾱτά̱, ἀγαπητός
    that wherewith one must be content: fem nom /voc sg (doric aeolic)

    Morphologia Graeca > αγαπατά

  • 6 ἀγαπατά

    ἀγαπᾱτά, ἀγαπητός
    that wherewith one must be content: neut nom /voc /acc pl (doric)
    ἀγαπᾱτά̱, ἀγαπητός
    that wherewith one must be content: fem nom /voc /acc dual (doric)
    ἀγαπᾱτά̱, ἀγαπητός
    that wherewith one must be content: fem nom /voc sg (doric aeolic)

    Morphologia Graeca > ἀγαπατά

  • 7 αγαπητά

    ἀγαπητός
    that wherewith one must be content: neut nom /voc /acc pl
    ἀγαπητά̱, ἀγαπητός
    that wherewith one must be content: fem nom /voc /acc dual
    ἀγαπητά̱, ἀγαπητός
    that wherewith one must be content: fem nom /voc sg (doric aeolic)

    Morphologia Graeca > αγαπητά

  • 8 ἀγαπητά

    ἀγαπητός
    that wherewith one must be content: neut nom /voc /acc pl
    ἀγαπητά̱, ἀγαπητός
    that wherewith one must be content: fem nom /voc /acc dual
    ἀγαπητά̱, ἀγαπητός
    that wherewith one must be content: fem nom /voc sg (doric aeolic)

    Morphologia Graeca > ἀγαπητά

  • 9 εὐδοκέω

    A to be well pleased or content, Plb.2.49.2, al.; ἐάν .. Id.29.12.8: c. part., Id.15.36.6: c. dat., to be content with, find pleasure in a person or thing, Id.18.52.5, D.S.17.47, D.H.8.74;

    τῇ ἀδικίᾳ 2 Ep.Thess.2.12

    ;

    ἔν τινι LXX Is.62.4

    , al., 2 Ep.Cor.12.10, al.;

    εἴς τινα 2 Ep.Pet.1.17

    ;

    ἐπί τινι LXX Ju.15.10

    : also c. acc., τινα ib.Ge.33.10; [ ἐγγύους] SIG672.27 (Delph., ii B. C.);

    ἡ γῆ -ήσει τὰ σάββατα LXX Le.26.34

    .
    2 consent, approve, c. dat.,

    τοῖς γεγραμμένοις PLond.3.1168.15

     (i A. D.), al.;

    τῇ δημοσιώσει POxy.1273.40

     (iii A. D.); also

    ἐπί τινι PTeb.317.33

     (ii A. D.), al.: freq. abs. in legal documents, PRyl.120.24 (ii A. D.), etc.
    3 c. inf., consent, agree to do, Plb.1.78.8, al. (and c. acc. et inf., consent that.., Id.1.8.4, LXX 2 Ma.14.35); to be ready, willing, PGrenf.1.1.17 (ii B. C.), 1 Ep.Thess.2.8.
    b determine, resolve, Ev. Luc.12.32, etc.
    4 to be content, happy, Phld.D.1.1:— also in [voice] Med.,

    τῆς εὐδοκουμένης ζωῆς Id.Mort.36

    .
    5 [voice] Med., = [voice] Act. in signf. 1,

    ἐπί τινι Plb.1.8.4

    ; τινι Id.3.31.6, D.S.15.16 codd.;

    περί τινος Phld.Rh.Supp.p.44S.

    II [voice] Pass., to be favoured, i.e. prosper, LXX 1 Ch.29.23: c. dat., find approval with, τισι Plb.1.88.4, al.
    III of persons or things, to be well-pleasing or acceptable, find favour with, τινι Plb.20.5.10, Max.Tyr.32.5;

    τὰ -οῦντα ἑαυτῷ Phld.Rh.Supp. p.54

     S.
    IV c. acc. et gen., deem worthy of,

    τινα τιμῆς PLond.1.3.6

     (ii B. C.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εὐδοκέω

  • 10 ἀγαπάω

    ἀγαπάω ([dialect] Dor. [suff] ἀγανο-έω Archyt. ap. Stob.3.1.110), [dialect] Ep. [tense] aor.
    A

    ἀγάπησα Od.23.214

    : [tense] pf.

    ἠγάπηκα Isoc.15.147

    , etc.
    I greet with affection (cf. foreg.), once in Hom., Od.l.c.:—in Trag. only show affection for the dead,

    ὅτ' ἠγάπα νεκρούς E.Supp. 764

    , cf.Hel. 937:—[voice] Pass., to be regarded with affection,

    ξένων εὐεργεσίαις ἀγαπᾶται Pi.I.5(6).70

    :— generally, love,

    ὥσπερ.. οἱ ποιηταὶ τὰ αὑτῶν ποιήματα καὶ οἱ πατέρες τοὺς παῖδας ἀγαπῶσι Pl.R. 330c

    , cf. Lg. 928a; ὡς λύκοι ἄρν' ἀγαπῶσ' Poet. ap. Phdr. 241d; ἀ. τοὺς ἐπαινέτας ib. 257e; ἐπιστήμην, τὰ χρήματα, etc., Id.Phlb. 62d, al.;

    τούτους ἀγαπᾶ καὶ περὶ αὑτὸν ἔχει D.2.19

    ;

    ὁ μέγιστον ἀγαπῶν δι' ἐλάχιστ' ὀργίζεται Men.659

    ; esp. of children,

    αὐτὸν ἐτιθηνούμην ἀγαπῶσα Id.Sam.32

    , etc.:—[voice] Pass., Pl.Plt. 301d, etc.;

    ὑπὸ τῶν θεῶν ἠγαπῆσθαι D.61.9

    ;

    ὑπὸ τοῦ φθᾶ OGI90.4

     (Rosetta, ii B. C.); so in LXX of the love of God for man and of man for God, Is.41.8, De.11.1, al., cf. Ev.Jo.3.21, Ep.Rom.8.28:—as dist. fr. φιλέω (q. v.) implying regard rather than affection, but the two are interchanged, cf. X.Mem.2.7.9 and 12; φιλεῖσθαι defined as

    ἀγαπᾶσθαι αὐτὸν δι' αὑτόν Arist.Rh. 1371a21

    :—seldom of sexual love, for ἐράω, Arist.Fr.76, Luc.JTr.2;

    ἀ. ἑταίραν Anaxil.22.1

     (but ἀ. ἑταίρας to be fond of them, X.Mem.1.5.4; ἐρωτικὴν μέμψιν ἡ ἀγαπωμένη λύει dub. in Democr.271):—of brotherly love, Ev.Matt.5.43, al.
    2 persuade, entreat, LXX 2 Ch.18.2.
    3 caress, pet, Plu.Per.1.
    II of things, to be fond of, prize, desire, Pl.Ly. 215a, 215b, etc.;

    τὰ χρήματα R. 330c

    ;

    μᾶλλον τὸ σκότος ἢ τὸ φῶς Ev.Jo.3.19

    ; prefer,

    τὰ Φιλίππου δῶρα ἀντὶ τῶν κοινῇ τοῖς Ἕλλησι συμφερόντων D.18.109

    :—[voice] Pass.,

    λιθίδια τὰ ἀγαπώμενα

     highly prized, precious stones,

    Pl.Phd. 110d

    .
    III to be well pleased, contented, once in Hom.,

    οὐκ ἀγαπᾷς ὃ ἕκηλος.. μεθ' ἡμῖν δαίνυσαι; Od.21.289

    ; freq. in [dialect] Att., ἀγαπᾶν ὅτι .. Th.6.36; more commonly, ἀ. εἰ .. to be well content if.., Lys.12.11, Pl.R. 450a, al.; ἐὰν .. ib. 330b, cf. Ar.V. 684, Pl.Grg. 483c, al.
    2 c. part.,

    ἀ. τιμώμενος Pl.R. 475b

    , cf. Isoc.12.8, Antiph.169: c. inf.,

    οὐκ ἀ. τῶν ἴσων τυγχάνειν τοῖς ἄλλοις Isoc.18.50

    , cf. D.55.19, Hdn.2.15.4, Alciphr. 3.61, Luc.DMort.12.4, etc.
    3 c. dat. rei, to be contented with,

    ἀ. τοῖς ὑπάρχουσιν ἀγαθοῖς Lys.2.21

    ;

    τοῖς πεπραγμένοις D.1.14

    .
    4 c. acc. rei, tolerate, put up with,

    μηκέτι τὴν ἐλευθερίαν ἀ. Isoc. 4.140

    ;

    τὰ παρόντα D.6.15

    ;

    τὸ δίκαιον Pl.R. 359a

     ([voice] Pass.), cf. Arist. Rh. 1398a23.
    5 rarely c. gen., ἵνα.. τῆς ἀξίας ἀγαπῶσιν may be content with the proper price, Alex.125.7.
    6 abs., to be content,

    ἀγαπήσαντες Lycurg.73

    , cf. Luc.Nec.17.
    7 c. inf., to be fond of doing, wont to do, like φιλέω, τοὺς Λυκίους ἀγαπῶντας τὸ τρίχωμα φορεῖν Arist.Oec. 1348a29, cf. LXX Ho.12.7.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀγαπάω

  • 11 ἀγαπητός

    ἀγαπ-ητός, ή, όν, [dialect] Dor. [suff] ἀγαπ-ᾱτός, ά, όν,
    A that wherewith one must be content (cf

    ἀγαπάω 111

    ), hence of only children,

    μοῦνος ἐὼν ἀ. Od.2.365

    ;

    Ἑκτορίδην ἀ. Il.6.401

    , cf. Od.4.817, Sapph. 85, Ar.Th. 761, Pl.Alc.1.131e;

    Νικήρατος.. ὁ τοῦ Νικίου ἀ. παῖς D.21.165

    , cf. Arist.Pol. 1262b23, EE 1233b2;

    αὕτη μονογενὴς αὐτῷ ἀγαπητή LXX Jd.11.34

    , cf. To.3.10, Ev.Marc.12.6 (but cf. also 11.2), etc.; ἀγαπητός· μονογενής, Hsch.:—so of things, Arist.Rh. 1365b16;

    δαπίδιον ἓν ἀ. Hipparch.Com.1

    ;

    προβάτιον Men.319.3

    .
    2 to be acquiesced in (as the least in a choice of evils), And.3.22, J.BJ5.10.3:—hence, ἀγαπητόν [ἐστι] one must be content, εἰ.., ἐάν .. Pl.Prt. 328b, X.Oec. 8.16, D.18.220, Arist.Metaph. 1076a15, etc.; c. inf., EN 1171a20.
    II of things, desirable,

    ἤθη X.Mem.3.10.5

    ;

    βίος Pl.Phlb. 61e

     ([comp] Sup.).
    2 of persons, beloved,

    ἀδελφὲ ἀγαπητέ LXX To.3.10

    : in letters, as a term of address, Ep.Rom.12.19, cf. PGrenf.2.73, etc.
    III Adv.

    - τῶς

     gladly, contentedly,

    Pl.Lg. 735d

    , D.19.219, etc.
    2 just enough to content one, barely, scarcely, Pl.Ly. 218c;

    ἀ σωθῆναι Lys. 6.45

    , cf. Diph.89.2, etc.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀγαπητός

  • 12 τύπος

    τύπος, ου, ὁ (Aeschyl., Hdt.+; ins in var. senses: New Docs 4, 41f; loanw. in rabb.).
    ① a mark made as the result of a blow or pressure, mark, trace (Posidon.: 169 Fgm. 1 Jac.; Anth. Pal. 6, 57, 5 ὀδόντων; Athen. 13, 49, 585c τῶν πληγῶν; Diog. L. 7, 45; 50 of a seal-ring; ViJer 13 [p. 73, 10 Sch.]; Philo, Mos. 1, 119; Jos., Bell. 3, 420; PGM 4, 1429; 5, 307.—ὁ ἐκ τῆς αἰσθήσεως τ. ἐν διανοίᾳ γινόμενος Did., Gen. 217, 19) τῶν ἥλων J 20:25ab (v.l. τὸν τόπον).—This may be the place for οἱ τύποι τῶν λίθων Hs 9, 10, 1f (taking a stone out of the ground leaves a hole that bears the contours of the stone, but in effect the stone has made the impression; s. KLake, Apost. Fathers II, 1917; MDibelius, Hdb. But s. 4 below).
    ② embodiment of characteristics or function of a model, copy, image (cp. Artem. 2, 85 the children are τύπ. of their parents.—Cp. ὁ γὰρ ἥλιος ἐν τύπῳ θεοῦ ἐστιν Theoph. Ant. 2, 15 [p. 138, 8]) the master is a τύπος θεοῦ image of God to the slave B 19:7; D 4:11. The supervisor/bishop is τύπος τοῦ πατρός ITr 3:1; cp. IMg 6:1ab (in both instances here, τύπον is Zahn’s conjecture, favored by Lghtf., for τόπον, which is unanimously read by Gk. and Lat. mss., and which can be retained, with Funk, Hilgenfeld, Krüger, Bihlmeyer).
    ③ an object formed to resemble some entity, image, statue of any kind of material (Hdt. 3, 88,3 τύπ. λίθινος. Of images of the gods Herodian 5, 5, 6; Jos., Ant. 1, 311 τ. τύπους τῶν θεῶν; 15, 329; SibOr 3, 14) Ac 7:43 (Am 5:26).
    ④ a kind, class, or thing that suggests a model or pattern, form, figure, pattern (Aeschyl. et al.; Pla., Rep. 387c; 397c) ἐποίησεν ἡμᾶς ἄλλον τύπον he has made us people of a different stamp B 6:11. τύπος διδαχῆς pattern of teaching Ro 6:17 (cp. διδαχή 2; Iambl., Vi. Pyth. 23, 105 τὸν τύπον τῆς διδασκαλίας.—The use of τύπος for the imperial ‘rescripts’ [e.g. OGI 521, 5; s. note 4, esp. the reff. for θεῖος τύπος] appears too late to merit serious consideration.—JKürzinger, Biblica 39, ’58, 156–76; ELee, NTS 8, ’61/62, 166–73 [‘mold’]). Of the form (of expression) (Dionys. Hal., Ad Pomp. 4, 2 Rad.; PLips 121, 28 [II A.D.]; POxy 1460, 12) γράψας ἐπιστολὴν ἔχουσαν τὸν τύπον τοῦτον (cp. EpArist 34 ἐπιστολὴ τὸν τύπον ἔχουσα τοῦτον) somewhat as follows, after this manner, to this effect (so numerous versions) Ac 23:25, but s. next.—On τοὺς τύπους τῶν λίθων ἀναπληροῦν Hs 9, 10, 1 s. ἀναπληρόω 3 and 1 above.
    ⑤ the content of a document, text, content (Iambl., Vi. Pyth. 35, 259 τύπος τ. γεγραμμένων; 3 Macc 3:30; PFlor 278 II, 20 [III A.D.] τῷ αὐτῷ τύπῳ κ. χρόνῳ=of the same content and date) Ac 23:25 (EpArist 34 ἐπιστολὴ τὸν τύπον ἔχουσα τοῦτον). Cp. POxy 3366, 28 (of a copy of a letter), 32 (the original). S. New Docs 1, 77f (with caution against confusing rhetorical practice in composition of speeches and the inclusion of letters whose value lay in their verbatim expression). For a difft. view s. 4 above; more ambivalently Hemer, Acts 347f.
    ⑥ an archetype serving as a model, type, pattern, model (Pla., Rep. 379a περὶ θεολογίας)
    ⓐ technically design, pattern (Diod S 14, 41, 4) Ac 7:44; Hb 8:5 (cp. on both Ex 25:40).
    ⓑ in the moral life example, pattern (OGI 383, 212 [I B.C.] τ. εὐσεβείας; SibOr 1, 380; Did., Gen. 125, 27; in a pejorative sense 4 Macc 6:19 ἀσεβείας τύπ.) τύπος γίνου τῶν πιστῶν 1 Ti 4:12.—Phil 3:17; 1 Th 1:7; 2 Th 3:9; Tit 2:7; 1 Pt 5:3; IMg 6:2.—S. ESelwyn, 1 Pt ’46, 298f.
    ⓒ of the types given by God as an indication of the future, in the form of persons or things (cp. Philo, Op. M. 157; Iren. 1, 6, 4 [Harv. I 74, 3]); of Adam: τύπος τοῦ μέλλοντος (Ἀδάμ) a type of the Adam to come (i.e. of Christ) Ro 5:14. Cp. 1 Cor 10:6, 11 v.l.; B 7:3, 7, 10f; 8:1; 12:2, 5f, 10; 13:5. χριστὸς Ἰησοῦς … ἑαυτὸν τύπον ἔδειξε Jesus Christ showed himself as the prime exemplar of the resurrection AcPlCor 2:6 (cp. Just., D. 40, 1 τύπος ἦν τοῦ χριστοῦ). Also of the pictorial symbols that Hermas sees, and their deeper meaning Hv 3, 11, 4. The vision serves εἰς τύπον τῆς θλίψεως τῆς ἐπερχομένης as a symbol or foreshadowing of the tribulation to come 4, 1, 1; cp. 4, 2, 5; 4, 3, 6. The two trees are to be εἰς τύπον τοῖς δούλοις τοῦ θεοῦ Hs 2:2a; cp. b.—ἐν τύπῳ χωρίου Ῥωμαίων IRo ins is a conjecture by Zahn for ἐν τόπῳ χ. Ῥ., which is read by all mss. and makes good sense.—AvBlumenthal, Τύπος u. παράδειγμα: Her 63, 1928, 391–414; LGoppelt, Typos. D. typolog. Deutung des AT im Neuen ’39; RBultmann, TLZ 75, ’50, cols. 205–12; AFridrichsen et al., The Root of the Vine (typology) ’53; GLampe and KWoollcombe, Essays in Typology, ’57; KOstmeyer, NTS 46, ’00, 112–31.—New Docs 1, 77f; 4, 41. DELG s.v. τύπτω B. M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > τύπος

  • 13 ὅτι

    ὅτι (Hom.+) conjunction (B-D-F §396f; 408; 416; 470, 1 al.; Rob. 1032–36, al. [s. index]; HPernot, Études sur la langue des Évang. 1927, 41ff) originally the neuter of ὅστις.
    ① marker of narrative or discourse content, direct or indirect, that. Used after verbs that denote mental or sense perception, or the transmission of such perception, or an act of the mind, to indicate the content of what is said, etc.
    ⓐ after verbs of saying, indicating, etc.: ἀπαγγέλλω, ἀποκρίνομαι, δείκνυμι, δῆλόν (ἐστιν), διδάσκω, εἶπον, ἐμφανίζω, λέγω, μαρτυρέω, ὁμολογέω, φημί etc.; s. the entries in question. Likew. after verbs of swearing, affirming and corresponding formulae: μαρτύρομαι Ac 20:26; Gal 5:3. μάρτυρα τὸν θεὸν ἐπικαλοῦμαι 2 Cor 1:23. ὀμνύω Rv 10:6. Cp. the sim. exprs. πιστὸς ὁ θεός 2 Cor 1:18. ἰδοὺ ἐνώπιον τοῦ θεοῦ Gal 1:20.—2 Cor 11:10. Cp. also φάσις … ὅτι Ac 21:31. αἱ γραφαὶ ὅτι the Scriptures (which state) that Mt 26:54.—On 1J 2:12–14 s. BNoack, NTS 6, ’60, 236–41.
    ⓑ after verbs that denote sense perception ἀκούω, θεάομαι, θεωρέω (q.v. 1); s. these entries.
    ⓒ after verbs that denote mental perception ἀγνοέω, ἀναγινώσκω, βλέπω (perceive), γινώσκω, γνωστόν ἐστιν, ἐπιγινώσκω, ἐπίσταμαι, θεωρέω (q.v. 2a), καταλαμβάνω, μιμνῄσκομαι, μνημονεύω, νοέω, οἶδα, ὁράω (q.v. A4a), συνίημι, ὑπομιμνῄσκω; s. these entries. In Gal 1:11 ὅτι comes later in the sentence so as to permit the emphatic portion of the subordinate clause to come to the forefront.
    ⓓ after verbs of thinking, judging, believing, hoping: δοκέω (q.v. 1d), ἐλπίζω (q.v. 2), κρίνω, λογίζομαι, νομίζω (q.v. 2), οἶμαι, πέπεισμαι, πέποιθα, πιστεύω (q.v. 1aβ), ὑπολαμβάνω; s. these entries. εἶχον τὸν Ἰωάννην ὅτι προφήτης ἦν they held that John was a prophet Mk 11:32 (s. B-D-F §330; 397, 2; Rob. 1029; 1034).
    ⓔ after verbs that denote an emotion and its expression ἀγανακτέω, ἐξομολογέομαι, ἐπαινέω, εὐχαριστέω, θαυμάζω, μέλει μοι, συγχαίρω, χαίρω, χάριν ἔχω τινί; s. these entries.
    ⓕ Very oft. the subj. of the ὅτι-clause is drawn into the main clause, and becomes the object of the latter: ἐπεγίνωσκον αὐτοὺς ὅτι (=ὅτι αὐτοὶ) σὺν τῷ Ἰησοῦ ἦσαν Ac 4:13. οἴδατε τὴν οἰκίαν Στεφανᾶ ὅτι (=ὅτι ἡ οἰκία Σ.) ἐστὶν ἀπαρχή 1 Cor 16:15. Cp. Mt 25:24; Mk 12:34; J 8:54; 9:8; Ac 3:10; 1 Cor 3:20 (Ps 93:11); 1 Th 2:1; Rv 17:8. Somet. the subj. is repeated by a demonstrative pron. in the ὅτι-clause: ἐκήρυσσεν τὸν Ἰησοῦν ὅτι οὗτός ἐστιν ὁ υἱὸς τοῦ θεοῦ Ac 9:20.—Pass. εἰ Χριστὸς κηρύσσεται ὅτι ἐκ νεκρῶν ἐγήγερται (=εἰ κηρύσσεται ὅτι Χρ. ἐκ νεκ. ἐγ.) 1 Cor 15:12.
    ② marker of explanatory clauses, that
    ⓐ as a substitute for the epexegetical inf. (acc. w. inf.) after a preceding demonstrative (B-D-F §394; cp. Rob. 1034) αὕτη δέ ἐστιν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν the judgment consists in this, that the light has come J 3:19. ἔστιν αὕτη ἡ ἀγγελία …, ὅτι ὁ θεὸς φῶς ἐστιν 1J 1:5. Cp. 3:16; 4:9, 10. ἐν τούτῳ …, ὅτι ἐκ τοῦ πνεύματος αὐτοῦ δέδωκεν ἡμῖν vs. 13; 5:11. περὶ τούτου … ὅτι about this …, that J 16:19. In ἔχω κατὰ σοῦ ὅτι … Rv 2:4, ὅτι is epexegetical to a τοῦτο that remains unexpressed. Cp. vs. 6. Of the same order is the use
    ⓑ in ellipses τί ὅτι; what (is it) that? why? Lk 2:49; Ac 5:4, 9; Mk 2:16 v.l. (JosAs 16:5).—οὐχ ὅτι (=οὐ λέγω ὅτι) not that, not as if J 6:46; 7:22; 2 Cor 1:24; 3:5; Phil 3:12; 4:11; 2Th 3:9 (so μὴ ὅτι PLond I 42, 43 p. 30 [II B.C.]). ἐπεὶ οὐχ ὅτι since it is not the case that IMg 3:2.—οὐχ οἷον ὅτι Ro 9:6 (s. οἷος).—ὅτι alone is used for εἰς ἐκεῖνο ὅτι with regard to the fact that, in consideration of the fact that (Gen 40:15; Ruth 2:13) ποταπός ἐστιν οὗτος ὅτι; what sort of person is this, (in consideration of the fact) that? Mt 8:27 (but it is prob. that in this and sim. passages the causal force of ὅτι [s. 4 below] comes to the fore). τίς ὁ λόγος οὗτος ὅτι; Lk 4:36. Cp. 16:3; Mk 4:41; J 2:18; 8:22; 9:17; 11:47; 16:9–11.—ὅτι = ἐν τούτῳ ὅτι in that Ro 5:8. ὅτι = περὶ τούτου ὅτι concerning this, that Mt 16:8; Mk 8:17.—On ὅτι=why? (cp. Jos. Ant. 12, 213) Mk 9:11, 28 s. ὅστις 4b.
    ③ marker introducing direct discourse. In this case it is not to be rendered into English, but to be represented by quotation marks (ὅτι recitativum.—B-D-F §397, 5; 470, 1; EKieckers, IndogF 35, 1915, 21ff; Rob. 1027f. As early as Pla. [Apol. 23, 34 d.—Kühner-G. II, 366f]; Epict. 1, 9, 16; Arrian, Alex. An. 2, 12, 4; 2, 26, 4; 4, 8, 9; Philostrat., Vi. Apoll. 1, 38 p. 40; POxy 744, 11 [1 B.C.]; 119, 10; 1064, 5; LXX; TestAbr A 8 p. 85, 10 [Stone p. 18]; TestJob 6:7; 35:1; 36:3; ParJer 1:6; 2:7; ApcEsdr; AscIs 3:9; Jos. Ant. 11, 5; 18, 326, Vi. 55) ὑμεῖς λέγετε ὅτι ‘βλασφημεῖς’ ὅτι εἶπον J 10:36. ὁμολογήσω αὐτοῖς ὅτι ‘οὐδέποτε ἔγνων ὑμᾶς’ Mt 7:23. So after var. verbs of saying as direct discourse: Mt 26:72–75; 27:43; Mk 1:37; 2:16; 5:28; 12:29; 13:6 (JSundwall, Om bruket av ὅτι recit. i Mk: Eranos 31, ’33, 73–81; MZerwick, Untersuchgen z. Mk-Stil ’37, 39–48); Lk 1:25, 61 (PWinter, HTR 48, ’55, 213–16); 4:41a; 5:26; 15:27a; J 1:20, 32; 4:17; 6:42; 16:17; Ac 5:23; 15:1; Ro 3:8 (B-D-F §470, 1; Rob. 1033; AFridrichsen, ZNW 34, ’35, 306–8); 2 Th 3:10; 1J 4:20 al. Scripture quotations are also introduced in this way (Appian, Bell. Civ. 62 §260 a saying of Caesar in direct discourse is introduced by ὅτι): Μωϋσῆς ἔγραψεν ἡμῖν ὅτι ‘ἐάν τινος κτλ.’ Mk 12:19.—Mt 2:23; 21:16; Lk 2:23; J 10:34; Ro 8:36; 1 Cor 14:21; Hb 11:18.—On ὅτι foll. by the acc. and inf. in direct discourse Lk 4:43 s. 5a below.
    ⓐ subordinating, because, since ὅτι ἑώρακάς με, πεπίστευκας J 20:29.—Mt 2:18 (Jer 38:15); 5:3ff; 13:16; Mk 1:34; 5:9; Lk 4:41b; 6:20ff; 8:30; 10:13; 11:42ff; 13:2b; 15:27b; perh. 18:9 (TManson, The Sayings of Jesus ’54, 309); 19:17; J 1:30, 50a; 2:25; 3:18; 5:27; 9:16, 22; Ro 6:15; 1 Cor 12:15f. On 1J 2:12–14 s. BNoack, NTS 6, ’60, 236–41 (opposes causal mng.).—Used w. demonstr. and interrog. pronouns διὰ τοῦτο … ὅτι for this reason …, (namely) that J 8:47; 10:17; 12:39; 1J 3:1 al. διὰ τί; ὅτι … why? because … Ro 9:32; 2 Cor 11:11. χάριν τίνος; ὅτι … for what reason? because … 1J 3:12. Foll. by διὰ τοῦτο because … for this reason J 15:19. οὐχ ὅτι … ἀλλʼ ὅτι not because … but because 6:26; 12:6.
    ⓑ The subordination is oft. so loose that the transl. for recommends itself (B-D-F §456, 1; Rob. 962f). Naturally the line betw. the two groups cannot be drawn with certainty: Mt 7:13; 11:29; Lk 7:47 (on this pass. and 1J 3:14 s. Schwyzer II 646, w. ref. to Il. 16, 34f: ‘infer this from the fact that’); 9:12; 13:31; 16:24; J 1:16f; 9:16; 1 Cor 1:25; 4:9; 10:17; 2 Cor 4:6; 7:8, 14; 1J 3:14.—MBlack, An Aramaic Approach3, ’67, 70ff.
    ⑤ special uses
    ⓐ ὅτι w. acc. and inf. after θεωρεῖν Ac 27:10 (on the mingling of constructions cp. POxy 237 V, 8 δηλῶν ὅτι … δεῖσθαι τὸ πρᾶγμα; EpArist 125; schol. on Clem. of Alex., Protr. p. 296, 11f Stäh.—B-D-F §397, 6; Rob. 1036; Rdm.2 195; MArnim, De Philonis Byzantii dicendi genere, diss. Greifs-wald 1912, 88 [but s. on this Rdm.2 196, 1]). Less irregular is καὶ ὅτι w. a finite verb as the second member dependent on παρακαλεῖν after the inf. ἐμμένειν Ac 14:22.—S. also c, below and HCadbury, JBL 48, 1929, 412–25.
    ⓑ ὡς ὅτι is found three times in Pauline letters and simply means ‘that’ in the later vernacular (exx. in Mlt. 212; B-D-F §396; Rob. 1033). But the subjective mng. of ὡς must be conceded for the NT, since the Vulgate renders ὡς ὅτι twice w. ‘quasi’ (2 Cor 11:21; 2 Th 2:2) and the third time (2 Cor 5:19) w. ‘quoniam quidem’: διʼ ἐπιστολῆς …, ὡς ὅτι ἐνέστηκεν ἡ ἡμέρα τοῦ κυρίου by a letter … (of such content) that (in the opinion of its writer) the day of the Lord is (now) here 2 Th 2:2. Paul says ironically: κατὰ ἀτιμίαν λέγω, ὡς ὅτι ἡμεῖς ἠσθενήκαμεν I must confess to my shame that we have conducted ourselves as weaklings (as I must concede when I compare my conduct w. the violent treatment you have had fr. others [vs. 20]) 2 Cor 11:21 (for the thought cp. Demosth. 18, 320: ‘I confess it. I am weak, but all the more loyal than you [Aeschines] to my fellow citizens’). Likew. 5:19; we are a new creation in Christ (vs. 17). This does not alter the fact that everything has its origin in God, who reconciled us w. himself through Christ (vs. 18), ὡς ὅτι θεὸς ἦν ἐν Χριστῷ κόσμον καταλλάσσων ἑαυτῷ that is (acc. to Paul’s own conviction), (that) it was God who was reconciling the world to himself in Christ.
    ⓒ consecutive ὅτι so that (Pel.-Leg. p. 20 τί διδοῖς τοῖς ἀμνοῖς σου ὅτι ζωὴν αἰώνιον ἔχουσιν;=what do you give your sheep so that they have eternal life? Acta Christophori p. 68, 18 Usener τοιοῦτοι γάρ εἰσιν οἱ θεοὶ ὑμῶν, ὅτι ὑπὸ γυναικὸς ἐκινήθησαν. Gen 20:9; Judg 14:3; 1 Km 20:1; 3 Km 18:9) ποῦ οὗτος μέλλει πορεύεσθαι, ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; J 7:35. τί γέγονεν ὅτι … ; what has happened, so that (=to bring it about that) …? 14:22 (so Rob. 1001; difft. Rdm.2 196 and B-D-F §480, 6). This is prob. also the place for οὐδὲν εἰσηνέγκαμεν εἰς τὸν κόσμον, ὅτι οὐδὲ ἐξενεγκεῖν τι δυνάμεθα we have brought nothing into the world, so that (as a result) we can take nothing out of it 1 Ti 6:7. τί ἐστιν ἄνθρωπος, ὅτι μιμνῄσκῃ αὐτοῦ; Hb 2:6 (Ps 8:5).—DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὅτι

  • 14 αγαπατοτάτα

    ἀγαπᾱτοτάτᾱ, ἀγαπητός
    that wherewith one must be content: fem nom /voc /acc superl dual (doric)
    ἀγαπᾱτοτάτᾱ, ἀγαπητός
    that wherewith one must be content: fem nom /voc superl sg (doric aeolic)

    Morphologia Graeca > αγαπατοτάτα

  • 15 ἀγαπατοτάτα

    ἀγαπᾱτοτάτᾱ, ἀγαπητός
    that wherewith one must be content: fem nom /voc /acc superl dual (doric)
    ἀγαπᾱτοτάτᾱ, ἀγαπητός
    that wherewith one must be content: fem nom /voc superl sg (doric aeolic)

    Morphologia Graeca > ἀγαπατοτάτα

  • 16 αγαπατόν

    ἀγαπᾱτόν, ἀγαπητός
    that wherewith one must be content: masc acc sg (doric)
    ἀγαπᾱτόν, ἀγαπητός
    that wherewith one must be content: neut nom /voc /acc sg (doric)

    Morphologia Graeca > αγαπατόν

  • 17 ἀγαπατόν

    ἀγαπᾱτόν, ἀγαπητός
    that wherewith one must be content: masc acc sg (doric)
    ἀγαπᾱτόν, ἀγαπητός
    that wherewith one must be content: neut nom /voc /acc sg (doric)

    Morphologia Graeca > ἀγαπατόν

  • 18 αγαπατότατα

    ἀγαπᾱτότατα, ἀγαπητός
    that wherewith one must be content: adverbial superl (doric)
    ἀγαπᾱτότατα, ἀγαπητός
    that wherewith one must be content: neut nom /voc /acc superl pl (doric)

    Morphologia Graeca > αγαπατότατα

  • 19 ἀγαπατότατα

    ἀγαπᾱτότατα, ἀγαπητός
    that wherewith one must be content: adverbial superl (doric)
    ἀγαπᾱτότατα, ἀγαπητός
    that wherewith one must be content: neut nom /voc /acc superl pl (doric)

    Morphologia Graeca > ἀγαπατότατα

  • 20 αγαπητών

    ἀγαπητός
    that wherewith one must be content: fem gen pl
    ἀγαπητός
    that wherewith one must be content: masc /neut gen pl

    Morphologia Graeca > αγαπητών

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